John 10:27-29, “My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.”
God does not give anyone temporary life, He only gives eternal life. Eternal life and eternal security are not two separate doctrines; they are one and the same thing.
I was reading one of Dr. John R. Rice's (1895-1980) books today and read something that didn't set right with me. Here is what the famous evangelist writes:
Is believing in eternal security essential to salvation?
No, the doctrine of eternal security is not essential to salvation. You understand, when I go to the doctor with a desperate illness, it is essential that I go to the right doctor for healing. It is not essential that I know all about the diagnosis of my case, or that I know all the details of the remedy. It is enough that I turn the matter over in loving faith to the doctor. That is the way it is about Jesus Christ. None of us really know all the depths of wickedness of our hearts. We do not know fully the disease which cures us. But we can know we are sinners and we can know we must go to the doctor.
One does not even have to know fully the plan of salvation in order to be saved. You don't have to know the medicine if you go to the right doctor. He will decide the medicine. And even when we take it, by faith, we may not fully understand it.
This is made clear by several Scriptures. First, the Scripture says, “For whosoever shall call upon the name of the Lord shall be saved” (Rom. 10:13). The publican in the temple who said, “God be merciful to me a sinner” (Luke 18:13), may not have known just how God had planned to pay for our salvation. But he called upon the Lord and went home justified.
The dying thief in Luke 23:39-43 said, “Lord remember me when thou comest into thy kingdom.” That was a very ignorant prayer, and yet Jesus saved him. The thing for a poor sinner to do is to come to Jesus and if he comes, Jesus does not cast him out, as is plainly promised in John 6:37.
One may be saved without knowing all about the plan of salvation. One can be saved without being even sure of salvation. I went for three years after I had trusted Christ without full assurance of salvation. But I had been saved and when the matter was cleared up by the Scriptures, then it became certain that I had been saved all along. You see, one does not have to be a graduate in theology to be saved. One who comes to Christ is saved. One who calls upon the Lord for salvation is saved. One who believes on Christ as Saviour is saved. These are all different ways of saying the same thing, They all describe how simple is saving faith.
Those who do not understand the matter of security of a believer are missing a great joy, I think, but that has nothing to do with whether or not they are saved. One who trusts Christ is saved and saved forever, whether he knows it or not not. —Evangelist John R. Rice, “Dr. Rice, Here Is My Question...,” p. 272-273
I agree with nearly everything that Dr. Rice wrote, with the exception that someone can deny the eternal security of a believer and still be saved. From Dr. Rice's viewpoint I would agree, if you simply mean that someone lacks the peace of knowing they are saved.
Not Knowing One is Saved Versus Requiring Faithful Living to Maintain a State of Salvation
However, there are many deceived religious people (e.g., Roman Catholics, Seventh-Day Adventists, Jehovah's Witnesses, Church of God, et cetera) who sincerely think you can lose God's gift of salvation if you go into deep sin or abandon your Christian faith. In such cases it is absolutely paramount that someone believe in eternal security to be saved. So, it depends on the reason why someone doubts eternal security as to whether or not it is essential to salvation. Take a look at the damnable false teaching of Seventh-Day Adventists...
“The Assurance of Salvation”: Myth and Reality
Adventist Today
by Pastor Steven Siciliano | April 8, 2022
Let me state three key premises at the start:
- An individual’s ultimate salvation depends on maintaining faith and faithfulness to the end (by which I mean either the individual’s passing or the second advent).
- None of us can predict the future or know for certain whether we will remain faithful to the end. Therefore,
- logically speaking, it is impossible to have assurance of salvation. That concept is either a myth or, at best, a misapplication.
So where did this phrase and its accompanying sentiment come from? Why are so many individuals wedded to it? What reality may the term be pointing to, perhaps ambiguously? And where can we begin sorting it all out? READ MORE
NOTE - Steven Siciliano is pastor of the Jackson Heights and Hartsdale churches in the Greater New York Conference of Seventh-day Adventists.






